Friday, July 11, 2025

Gone With The Wind

Gone With The Wind: My Movie Analysis

The War and Its Portrayal

What I observed in the movie Gone With The Wind is that there is a great war between the Northern and Southern states. The war was called the American Civil War where they were fighting over the issues of slavery, state rights and economic differences.

I think the filmmakers made the story a bit unrealistic due to some of the conversations and conflicts that were made in the film but I think it still shows the truths of how people acted. I believe that in this film it showed the truths of how Southern society was living a lavish and wealthy lifestyle before the war arose. It revealed the way “whites” were living compared to the black servants that were barely seen throughout the film. I do think the movie totally ignored how terrible slavery was at the time, because it hardly showed how black's were being treated during that time.

Scarlett's Character and Transformation

The main character Scarlett played by Viven Leigh was in love with Wilkes. In the beginning of the movie she tries to win him back even though he was marrying his cousin Melaine. This made her jealous and to impulsively marry Meaine's brother, who was quickly killed in the war.

Scarlett evolved amidst the tumult of war by being independent. Before the war started she depended on her servants at home mainly Mammy and Prissy who did almost everything for her. As war arose she learned quickly that she had to do things on her own.

In wartime I believe that it gave women a chance to shed their Southern Belle weakness and prove themselves more independent and resilient because it showed them how to fend for themselves rather than rely on others. It has happened in other wars like World War I and II where women shared their support by managing male jobs. Many became spies, nurses and organizers for war efforts.

GWTW

Rhett Butler's Controversial Choices

Rhett Butler portrayed by Clark Gable was a confident man who did not follow the rules of Southern society where he was often seen as an outsider. During the war instead of choosing to fight he decided to make money instead, which many judged him for.

I think he was right to profit from the war rather than dedicate himself to it but it can be seen as controversial. He ends up making money from the war but he is also one less soldier on the battlefield which could have been crucial to their war efforts.

I think that his situation would not be unusual since many people find ways to profit from the horrors of war like being suppliers of weapons, food, clothing, and medical supplies. In today's society I don't think it would be unusual at all that people would make millions out of these supplies. Many people in today's society find many ways to profit by starting businesses, investing in stocks, being a social media influencer, and so much more.

Source: I used Claude.ai to organize my blog

Thursday, July 10, 2025

Negative effects of Black Codes

The Devastating Impact of Black Codes: How Post Civil War Laws Perpetuated Racial Oppression

When the Civil War ended in 1865, four million formerly enslaved people celebrated their freedom. But their joy was short-lived. Within months, Southern states began passing a series of laws called Black Codes that would crush the promise of emancipation and create a new form of bondage that lasted for generations.





The Black Codes weren't just discriminatory—they were deliberately designed to recreate slavery under the guise of law. These laws targeted African Americans specifically, creating a two-tiered legal system where basic rights and freedoms were determined by race.

The most insidious aspect was how the codes trapped Black Americans in cycles of poverty and forced labor. Vagrancy laws criminalized unemployment, meaning any African American without a job could be arrested and sentenced to forced labor. But finding legitimate employment was nearly impossible when the same laws prohibited Black people from entering most professions, owning businesses, or even renting land in towns and cities.

This created a cruel catch-22: you could be arrested for not having a job, but you were legally prevented from getting most jobs. The only "solution" was accepting exploitative labor contracts with white employers—often your former master—for wages so low they barely covered basic survival.

Economic Devastation and Debt Peonage

The Black Codes systematically destroyed African Americans' economic prospects. In Florida, Black people who couldn't pay fines could have their labor sold to white employers. Mississippi required proof of employment each January or face a year of forced labor. These weren't isolated incidents—they were coordinated efforts to maintain a captive workforce.

The codes created a vicious cycle of debt peonage. Black workers were paid minimal wages, often in goods rather than cash, while being charged inflated prices for necessities. They were forbidden from seeking better employment elsewhere, trapped by laws that required passes for travel and criminalized "abandoning" work contracts. Many found themselves working the same plantations they had as slaves, under conditions barely distinguishable from bondage.

                         Black Codes

Stripping Away Basic Human Rights

Beyond economic exploitation, the Black Codes stripped away fundamental human dignity. African Americans couldn't own firearms to protect themselves or their families. They couldn't assemble in groups without permission. They couldn't preach without licenses. They couldn't testify against white people in court, leaving them defenseless against abuse and fraud.

The codes even regulated personal behavior in ways that would have been unthinkable for white citizens. Some states prohibited African Americans from being out after certain hours, from owning certain types of property, or from living in particular areas. These laws didn't just restrict freedom—they sent a clear message that Black Americans were not full citizens and never would be.

A Betrayal of Constitutional Promises 

Perhaps most damaging was how the Black Codes betrayed the constitutional promise of freedom. The Thirteenth Amendment had abolished slavery, but the codes found creative ways to circumvent this protection. They proved that legal emancipation meant nothing without enforcement and that discriminatory laws could recreate the essential features of slavery while technically staying within constitutional bounds.

This legal betrayal had profound psychological impacts. African Americans who had believed they were truly free discovered that their freedom was largely illusory. The codes demonstrated that white society would use every legal tool available to maintain racial hierarchy, regardless of constitutional amendments or federal law.

A Lasting Stain on American Justice  

The Black Codes were one of the worst examples of unfair laws in American history. They show how the legal system can be used as a tool to keep people oppressed, even after slavery officially ended. Learning about how harmful these laws were helps us understand how racism built into our systems still affects America today.

Wednesday, July 9, 2025

Reconstruction Era


Reconstruction-era civil rights powers ...

The Reconstruction Era: A Soul Crushing and Devastating Chapter

The Reconstruction Era was a soul crushing and devastating era that was a long and misunderstood chapter in American history. It shows the struggle of black people after the Civil War where slavery was supposed to be abolished. This triggered a backlash where people lost their lives, their rights, and their freedoms.

Reconstruction Era

Lincoln's Vision and Tragic End

Abraham Lincoln was the 16th President of the United States, is known for leading the nation during the Civil War, issuing the Emancipation Proclamation. When Lincoln was president, he suggested that black men and veterans should be given the right to vote. A man named John Booth shot Lincoln April 14th,1865 while he was at Ford's Theater. Before he died he pushed for the 13th amendment which was to completely abolish slavery but it didn't get ratified until December- eight months after his death.

Johnson Takes Power

Hours after Lincoln's death, vice president Andrew Johnson took over as president. Andrew Johnson grew up as a poor white southerner. His presidency marked a significant shift from Lincoln's. While Lincoln was more lenient about the reconstruction policy toward the South, Johnson supported harsher measures. When Fredrick Douglas met Johnson he had doubts about the new president and said " he is no friend of the black".

The Memphis Riots

The worst riot had happened in Memphis in 1866. This event happened right after the Civil War where mobs of white men were attacking and destroying black neighborhoods. The riots reflected the anger of white citizens that saw blacks doing better than them economically. There were a total death of 46 black people, meanwhile not a single white person died.

The Dangerous Right to Vote

After gaining the right to vote, black Americans faced threats and violence at polling campaigns. Some states abandoned their electoral campaigns due to the danger of white citizens initiating violence against black voters. Despite numerous violent confrontations, half a million black men successfully cast their ballots.

Reconstruction Video

Monday, July 7, 2025

Elizabeth Chace

Stepping Into History: Elizabeth Buffum Chace's Voice Against Slavery

Introduction: Who Was Elizabeth Chace?

MHS Collections Online: Elizabeth Buffum Chace

Opening: Establishing My Credentials and Moral Authority

  • My name is Elizabeth Chace, and I stand before you not only as the daughter of Arnold Buffum, the first president of the New England Anti-Slavery Society, but as a woman shaped by life’s deepest trials.

  • I speak not only as my father’s daughter, but as a mother who has known loss, as a Quaker who has wrestled with conscience, and as a woman who has opened her home to those fleeing bondage.


Core Position: A Call for Immediate Emancipation

  • I align myself fully with William Lloyd Garrison in the call for immediate emancipation.

  • We cannot speak of gradual freedom when human souls are suffering in chains.

  • Would we tell our own children to wait for liberty? Would we ask our own mothers to be patient while their babies are taken from their arms?

  • The answer is no—and so we must say no to slavery now, without compromise.


Challenging Complacency: Exposing Local and Religious Complicity

  • Some may say, "This is not our affair—we live in Rhode Island, not South Carolina."

  • But I say to you: every yard of cotton cloth woven in our mills ties us to this sin.

  • Even in our own Quaker community, I have seen Friends who hold human beings in bondage.

  • We cannot claim innocence while we profit from oppression.


Practical Action: What I Have Done—And What We Can All Do

  • We are not powerless. I have walked door to door in Fall River and Valley Falls, collecting signatures for abolitionist petitions.

  • We can refuse to buy goods made by enslaved hands.

  • We can open our hearts—and our homes—to those seeking freedom.

  • These are not grand gestures, but necessary acts.


Maternal Appeal: Speaking to the Mothers Among Us

  • I speak now especially to the mothers in this assembly.

  • We, who have known the sacred bond between mother and child—how can we stay silent?

  • I have looked into the eyes of mothers who fled in the night, clutching their babies, fleeing terror.

  • I have witnessed their fear, their grief, and their astonishing courage.

  • To stand by and do nothing is to be complicit in that suffering.


Broader Vision: True Freedom Requires Full Rights

  • Our goal must be not just the end of slavery—but full rights for our Black brethren.

  • Freedom without equality—without the right to vote, to own property, to live without fear or prejudice—is a hollow victory.

  • I fight not only for freedom, but for justice.


Personal Testimony: Our Home Was a Stop on the Underground Railroad

  • My husband and I have sheltered fugitives in our home.

  • We have fed them, clothed them, and helped them on their journey to Canada.

  • We have lived with our doors bolted day and night, fearing slave-catchers, but refusing to turn anyone away.

  • This is not bravery—it is our moral duty.


Closing Challenge: The Time for Action Is Now

  • The time for half-measures is past. The time for silence is past.

  • Every day we delay, families are torn apart.

  • We will be judged not by our intentions, but by our actions.

  • I have chosen to act.

  • What will you choose?

Elizabeth Chace Picture






Final Blog Prompt

My Writing Journey: From Struggling Student to Confident Blogger From Paper Struggles to Blog Success In high school I was taught to write 3...